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The lust for gods

Something dreadful seems to have happened to God between the time of Abraham and the time of Moses. The difference in time cannot have been more than about five hundred years at most – a time frame we have been copiously assured would be only as a “blink” in the eyes of God.

The God of Abraham was undoubtedly a powerful God who dealt in a very forthright manner with those he considered to be corrupt, as witness the utter destruction of the cities of Sodom and Gomorrah in Genesis 18 and 19. But he also was mild and approachable, and at times even showed himself in human form, such as when he accepted Abraham’s invitation to visit his tent and have dinner. At this visit God gave paternal and benevolent family advice to the patriarchs and promised Abraham that he’d have a son at the age of 99 years.

Compare this to a few hundred years later when Moses met a very different God in the Burning Bush at Horeb. Moses is warned to keep his distance and show reverence, and he is so terrified by this being that he is afraid to even raise his eyes and look at him.

But the unsociable mood Moses met at Horeb was nothing in comparison to other matters connected with this being who had already set ten terrible plagues on the people of Egypt, most of whom were surely innocent of any wrongdoing against the Hebrews. The Nile was turned to blood and the land infested by locusts. Then the Lord sent the Angel of Death to kill all the first born sons of the Egyptians. Surely at least the children did not merit a sentence of death for nothing?

Unfortunately, these incidents have been used time and again to ground the dangerous theology of election which has had such dire consequences in the history of all three of the major religions of the desert, Judaism, Christianity and Islam. Each in their own way have at the heart of their belief that they are uniquely and specially chosen. The consequences of this kind of thinking have never been so dire as today.

The powerful God of the Exodus from Egypt we still hear of frequently from many a pulpit. But where has the approachable, mild and familiar God of Abraham gone? And, more to the point, how can these two utterly opposed set of characteristics be reconciled in the same individual? And if they can’t be reconciled what does that tell us?

For centuries this almost schizophrenic contrast has caused serious difficulties for people, both within and outside of Judaism and Christianity. Many have gone so far as to state openly that these two images could not be the same individual. Marcion in the third century of our era even denied that the God of the Old Testament was the Creator.

Everything in nature serves a purpose or else it gradually fades away and is eliminated. Many valid and spurious claims have been made for religion. At best it’s been maintained that religious belief gives hope, consolation, enlightenment, and inspiration and upholds the moral fiber of society.

But all of these very worthy states could be guaranteed by a very different set of presuppositions, and at less cost. We must ask do the foundational beliefs we accept empower us or make us dependent? Additionally, the fear many people have of God and judgment must surely negate the majority of the positive effects religious beliefs are claimed to bestow. If we pay a price of disempowerment and fear in order to feel taken care of, we drink from a poisoned chalice indeed.

The tenacity with which so many hold on to images of an all-powerful and angry God shows that there is something far deeper to all of this than meets the eye: that we have a deeply ingrained need responding to an even deeper sense of powerlessness and insecurity and guilt. In fact, the need is so deep a trait in human history that it can be best described as a lust for gods.

This gives us a remarkable insight into our origins, and explains a lot of the burdens under which we labor in our efforts to evolve spiritually and why we often find it so appallingly difficult. When we look at the radical contrast between the God of Abraham and the God of Moses we are opening a very large window indeed into understanding where we come from and what we need to do to advance in power. I will continue to investigate these questions in articles that follow in the next few months.


For a longer version of this article, go to Miceal Ledwith's website at hamburgeruniverse.com

Dr. Miceal Ledwith, L.Ph., L.D., D.D., LL.D. (h.c.) has been a Professor of Theology and University President of MaynoothCollege in Ireland, a member of the Vatican’s International Theological Commission, and has lectured extensively throughout Europe and North America. He has been a long-time member of the Ramtha School of Ancient Wisdom.

 

 
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You can change the world

Author and teacher Guy Finley offers timeless inspiration about how we can all be agents of change in this modern world. And he describes five simple exercises we can use to become fully aware of ourselves in moments of trial, so we can wake up, and then dare to do the "light thing".

by Guy Finley

A great secret rests inside the heart of every human being:

Each of us is created with the power to change the whole world.

Every human being is born into this world with a nascent interior light. We can think of this light as the power of higher conscience, by whose compassionate intelligence we learn to discern what is helpful from what is harmful - to intuitively know the difference between what is good and true, and what is dark and destructive.

When we do our part to make this power active within us, we begin to realize the great truth that nothing on Earth has the power to hurt us. After all, how can any negative force prevail if the light of conscience reveals its unsavory character before it begins its punishing action? Just think of the promise in such a power! Fear, stress, worry, anger, regret, and resentment could hold no sway over our hearts and minds. We are liberated to do what is right and loving in any moment we choose - no matter the circumstances life brings our way.

Now, you may ask, "That’s a wonderful idea, but what does my own higher conscience have to do with changing the world?"

In a word, everything! Consider this: Is there any speck of light anywhere in the universe that isn’t part of all the light in the universe? The answer is "no." Our own common sense, ancient wise philosophers and sages, and modern Quantum physicists all agree: Light is timeless and indivisible.

Building on this truth, let’s ask another important question: Is there any speck of darkness anywhere in the universe that isn’t part of darkness everywhere in the universe? Again, the answer is evident. For instance, is the dark hatred or fear that consumes a soul in Britain any different in nature from a similar dark state that consumes someone in Brazil - even though the two are thousands of miles apart? We can clearly see that they are both part of the same darkness.

Now, here’s why this idea is exciting to those of us who truly wish to change the world: If we bring light into any darkness anywhere, is not darkness everywhere made less? Mustn’t even the tiniest bit of light added to even the greatest darkness leave that same darkness not so impenetrable? The answer is a brilliant yes!

Once we agree to actualize the Living Light in our own individual life, everything around us, including those things beyond the sphere of our awareness, is altered in its fundamental makeup. Negating even the smallest negative positively changes the whole of reality. All that’s required to realize this promising fact in our life is that we first understand the possibility of changing the world, and then make the specialized interior effort to effect this grand transformation of life. . . .

And here’s exactly how we do it: we no longer allow ourselves to identify with any negative state, regardless of why that state tells us we must embrace its painful presence. We must become as ruthless in detecting and rejecting dark thoughts and feelings as they have been ruthless in wrecking our lives. Here is why this instruction is such an imperative if we wish to know the bright life.

Each time we say "I" to what is destructive or corruptive in us; we actually incorporate and reinforce that same dark state. For example, when we say, "I am angry," or "I am stressed out," we literally give consent for the dark force of anger or stress to live inside of us. We become the embodiment of the negative state, and it strengthens its hold on our heart and mind. I know this may seem like a radical idea, but if we observe this process in action, we find that it’s absolutely true.

Whenever we identify with negative forces, we unknowingly provide them with two conditions they can’t otherwise have: First, we give these chaotic states a place to appear within a plane of reality to which they ordinarily have no other access. And second, at the same time, we lend them the vital life energies they must have to sustain their life-draining presence within our psychic system.

There is great power contained in this new understanding, for when we refuse to supply negative states with the vehicle and the life force they need to survive, they cannot flourish. Withdraw water from where weeds grow, and they will wither; it’s a natural law. So, if we wish to end the relationship with what compromises us, we are only required to do one thing: we must no longer lend ourselves to the will of any dark state looking to use us as its vehicle.

This means that in moments of trial, our first task is to wake up, become fully aware of ourselves, and then dare to do the light thing. Here are five simple exercises that you can use to prove this powerful universal principle to yourself:

    1. Help make the life of someone else go a little easier in spite of it making yours go a little harder.

    2. Refuse to criticize yourself - or anyone else - for not living up to your expectations.

    3. Give no voice to any part of you that wants to complain about anything.

    4. Catch yourself in a dead run to get something done and voluntarily drop out of the race by deliberately assuming a casual pace.

    5. Take one difficult moment and use it as a place to start all over instead of a time to sink into self-pity.

By practicing with these five exercises, you will discover the great power behind the principle of not giving life to negative states. You will begin to see how when we do the work to change ourselves, the whole of life begins to the change for the better. Our health improves, our relationships improve, and we begin to realize our part in the great work of becoming a brighter and brighter embodiment of the light of the world.


Guy Finley is the author of more than 30 books and audio programs on the subject of self-realization. To learn more about the work of Guy Finley and his non-profit Life of Learning Foundation, visit www.guyfinley.org

 








   
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 


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